2:92 and 2:51

ءَامِنُواْ بِمَآ أَنزَلَ اللَّهُ

(Believe in what Allah has sent down) to Muhammad , believe in and follow him,

قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا

(They say, "We believe in what was sent down to us.") meaning, it is enough for us to believe in what was revealed to us in the Tawrah and the Injil, and this is the path that we choose,

وَيَكْفُرونَ بِمَا وَرَآءَهُ

(And they disbelieve in that which came after it).

وَهُوَ الْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ

(while it is the truth confirming what is with them) meaning, while knowing that what was revealed to Muhammad ,

الْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ

(it is the truth confirming what is with them). This means that since what was sent to Muhammad conforms to what was revealed to the People of the Book, then this fact constitutes a proof against them. Similarly, Allah said,

الَّذِينَ آتَيْنَـهُمُ الْكِتَـبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْ

(Those to whom We gave the Scripture (Jews and Christians) recognize him (Muhammad ) as they recognize their sons) (2:146). Allah said next,

فَلِمَ تَقْتُلُونَ أَنبِيَآءَ اللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ

("Why then have you killed the Prophets of Allah aforetime, if you indeed have been believers").

This means, "If your claim that you believe in what was revealed to you is true, then why did you kill the Prophets who came to you affirming the Tawrah's Law, although you knew they were true Prophets You killed them simply out of transgression, stubbornness and injustice with Allah's Messengers. Therefore, you only follow your lusts, opinions and desires." Similarly, Allah said,

أَفَكُلَّمَا جَآءَكُمْ رَسُولٌ بِمَا لاَ تَهْوَى أَنفُسُكُم اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ

(Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant Some you disbelieved and some you killed.)

Also, As-Suddi said, "In this Ayah, Allah chastised the People of the Book,

قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَآءَ اللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ

(Say (O Muhammad to them): "Why then have you killed the Prophets of Allah aforetime, if you indeed have been believers")."

وَلَقَدْ جَآءَكُم مُّوسَى بِالْبَيِّنَـتِ

(And indeed Musa came to you with clear proofs) meaning, with clear signs and clear proofs that he was the Messenger of Allah ﷺ and that there is no deity worthy of worship except Allah. The clear signs -or miracles- mentioned here are the flood, the locusts, the lice, the frogs, the blood, the staff and the hand. Musa's miracles also include parting the sea, shading the Jews with clouds, the manna and quails, the gushing stone, etc.

ثُمَّ اتَّخَذْتُمُ الْعِجْلَ

(yet you worshipped the calf) meaning, as a deity instead of Allah, during the time of Musa. Allah's statement,

مِن بَعْدِهِ

(after he left) after Musa went to Mount Tur to speak to Allah. Similarly, Allah said,

وَاتَّخَذَ قَوْمُ مُوسَى مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلاً جَسَداً لَّهُ خُوَارٌ

(And the people of Musa made in his absence, out of their ornaments, the image of a calf (for worship). It had a sound (as if it was mooing)) (7:148).

وَأَنتُمْ ظَـلِمُونَ

(and you were Zalimun) meaning, you were unjust in this behavior of worshipping the calf, although you knew that there is no deity worthy of worship except Allah. Similarly, Allah said,

وَلَمَّا سُقِطَ فَى أَيْدِيهِمْ وَرَأَوْاْ أَنَّهُمْ قَدْ ضَلُّواْ قَالُواْ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَـسِرِينَ

(And when they regretted and saw that they had gone astray, they (repented and) said: "If our Lord have not mercy upon us and forgive us, we shall certainly be of the losers") (7:149).

It was said that these days were during the month of Dhul-Qa`dah plus the first ten days in Dhul-Hijjah, after the Children of Israel were delivered from Fir`awn and they safely crossed the sea. Allah's statement,

وَإِذْ ءَاتَيْنَا مُوسَى الْكِتَـبَ

(And (remember) when We gave Musa the Scripture) means, the Tawrah,

وَالْفُرْقَانِ

(And the criterion) that is that which differentiates between truth and falsehood, guidance and deviation.

لَعَلَّكُمْ تَهْتَدُونَ

(So that you may be guided aright), after escaping the sea, as another Ayah in Surat Al-A`raf clearly stated,

وَلَقَدْ ءَاتَيْنَا مُوسَى الْكِتَـبَ مِن بَعْدِ مَآ أَهْلَكْنَا الْقُرُونَ الاٍّولَى بَصَآئِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ

(And indeed We gave Musa ـ after We had destroyed the generations of old ـ the Scripture (the Tawrah) as an enlightenment for mankind, and a guidance and a mercy, that they might remember (or receive admonition)) (28:43).